Ruling Concerning Celebrating Specific Occasions, such as the Two Eids, the Night of Isra and the Middle of the Month of Shaban

922 Ruling Concerning Celebrating Specific Occasions, such as the Two Eids, the Night of Isra and the Middle of the Month of Shaban

Posted on May 04, 2013 | Filed under Aqeedah, Faith

Question :
We have some practices that we have become accustomed to and have inherited concerning some special occasions for example, making cakes and biscuits on the day of Eid al-Fitr. We also prepare meat and truit for the night of the 27th of Rajab and the night of the 15th of Shaban. Furthermore, there is a specific type sweet that we must prepare during the day of Ashura. What is the ruling of the Islamic law concerning those things?

Answer :
As for displaying pleasure and happiness during the days of Eid al-Fitr and Eid al-Adha, there is no harm in that as long as it is within the limits of the Shariah. That would include people preparing food, drink and so forth. It has been confirmed that the prophet(S.A.W) said.

"The Days of Tashreeq are days of eating ans drinking and remembrance of Allah."
Recorded by Muslim. ___ JZ
The Days of Tashreeq are the three days following the Day of Eid al-Adhha in which the people slaughter their sacrifices, eat from that meat and enjoy the bounties Allah has bestowed on them. Similarly, during Eid al-Fitr there is on harm in showing one's pleasure and happiness as long as that does not go beyond the limits of the Shariah.
As for having merriment on the night of the 27th of Rajab, the night of the 15th of Shaban or during the Day of Ashura, such practices have no source for them whatsoever. Indeed, they are prohibited. No Muslim should attend such celebrations if he is invited to such gatherings. The Prophet (S.A.W) said,

"Stay away from innovated matters. Verily, every innovated matter is a heresy. And every heresy is a straying [from the Straight Path]. "
Recorded by Abu Dawud and Ahmad. Muslim also has something very similar. ___ JZ
As for the night of the 17th of Rajab, some people claim that it is the night of the Miraj in which the Prophet (S.A.W) ascended into heaven to Allah. However, historically speaking, that is not confirmed. Everything that is not confirmed is false. Even if, hypothetically speaking, that was the night of that event, it is not allowed for us to introduce any new practices with respect to allowed for us to introduce any new practices with respect to celebrations or acts of worship on that day, since such were not done by the Prophet (S.A.W) . In fact, such is not confirmed from the Companions who were the people who followed the sunnah and the LAw of the Prophet (S.A.W) most closely and enthusiastically. How is it permissible for us to invent something new that was not practiced during the time of the Messenger of Allah (S.A.W) nor during the time of the Companions?
Even for the 15th of Shaban, thereis nothing confirmed from the Messenger (S.A.W) about venerationg that day or praying during its night. Some of the Followers
This is reference to the generation that followed that of the Companions. __ JZ
used to spend its night in prayer and remembrance of Allah, and not in eating, celebrating or talking it as a holiday.
As for the Day of Ashura, the Prophet (S.A.W) was asked about fasting on that day and he said,

"It is an expiation for the previous year."
Recorded by Muslim. __ JZ
Therefore, it is not allowed to display any form of celebration or grieving on that day as such a display of celebration or grieving goes against the sunnah. The only thing that is narrated from the Prophet (S.A.W) is that one should fast that day, although he also ordered that a person should fast the day prior or the day after Ashura in order to be different from the Jews who simply fast on that day alone. Shaikh ibn Uthaimin

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